Katha Pollitt, columnist for The Nation writing in today’s Chicago Tribune argues that the Pope and the Catholic Church are the real enslavers of women. Looking back at the recent visit of the Holy Father, Pollitt wonders:
“Where were the tough questions about the church’s absolute ban on contraception, condoms, divorce and abortion—even to save a woman’s life? If it was up to Benedict, we might be more stylish than the plural wives of the FLDS, but we’d be trapped in marriage and have 15 children just like them. In the United States the Catholic Church has lost some of its moral authority—thank you, pedophile priests—but it has more temporal power than you might think.
…FLDS men have many wives and the pope has none, which goes to show there’s more than one way to keep women pregnant and in their place.”
Pollitt suggests that the Church’s consistent teachings on love and marriage are responsible for ‘millions of lives’ in Africa for opposing contraception and condoms in the fight against AIDS. But the larger premise of her article, and for that matter, the underlying assumption of the entire pro-abortion movement is that motherhood is a curse.
Never mind that women are naturally and exclusively the member of the human species endowed with the role of carrying and bearing the gift that is a new human life. Never mind that 30 years of abortion and birth control have produced an entire generation of women who now suffer from depression, thoughts of suicide, infertility, breast cancer, and other threats to their health. Never mind that the cultural legacy of our abortion culture has produced more divorce, single-parent families, and male neglect of their responsibilities as fathers, while women have been reduced to sexual playthings, urged in both dress and disposition to tantalize men, and satisfy their sexual urges without any commitment to permanence in marriage or children.
The thought that the Pope and the Church might actually teach what they do because they want to liberate women, is unthinkable. The possibility that men and society ought to respect women for what they are, and that laws ought to affirm the dignity of women, particularly in their natural roles as mothers, is anathema to so called ‘feminists’ like Pollitt.
How dare the Pope, or the Catholic Church, suggest that perhaps, just maybe, there is a better way.
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